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mistakes about the relationship of Logos to the Son of god 錯誤觀點聖言道至聖子的關係
- Logos = Son of god but subordinate to father聖言道=聖子次於父神
- logos different from the son of god聖言道不同於聖子
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split from church 從教會分裂出去
- council in Alexandria 320 excommunicates Arious 亞歷山大會議 320AD 驅逐亞流派
- council in Antioch 324 安提阿會議在324AD
- express the correct teaching 表達的正確教導
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Constantine emperor invites bishops 康斯坦丁皇帝邀請眾主教們
- many bishops wounded-martyrs 許多主教遭迫害--殉道士
- they had others as helpers and secretaries 他們有其他的幫助者和書記
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Arius 異端亞流派
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Son of god is created in time 聖子是在時間內所創造
- Son is not God 聖子不是上帝
- son is not co-eternal with father 聖子不是與聖父共同--永存
- introduce TIME to god 被引導在時間內的神
- Father was not father always because he had not the Son 聖父不是永恆的聖父因為以前沒有聖子
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god is one person only 上帝只有一個位格
- son is not real god , but creature 聖子不是真神,是受造物
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son's nature can change , become sinful, but his will keeps his nature without change, as gift of God. 聖子的本質可以改變,因為罪,但是他持守本質沒有改變,正如上帝的禮物
- the Son , even without sin is never real god 聖子,甚至沒有犯罪也從不是真神
- son, by the energy of god created the holy spirit, which obeys to Son 聖子,藉由神的能量創造出聖靈,也就是須順從聖子
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Son is the first creature. Son by the help of God creates the other creatures 聖子是第一個受造物,聖子是藉著上帝來創造其他的受造物
- god does not create directly, because then the creatures will be like him 上帝非直接創造,因為受造物將會與祂相似
- son is between god and world. 聖子是上帝與世界的橋梁
- son is not the wisdom of the father 聖子不是父的智慧
- son is not the Logos of the father 聖子不是父神的聖言道
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son is not saviour but a good teacher from god 聖子不是救世主只是從上帝來的好教師
- son takes a body without soul 聖子只取肉身並沒有靈魂
- does not take all the human nature, only one individual body 並非完全的人類,只是單方面人類的身軀
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use wrongly the bible to support his ideas 以錯誤方式來詮釋經文
- misuse the logic of Aristotle 錯誤引用亞里斯多德的邏輯觀
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proclaim the truth (always has the truth , not discover it)宣講真理(總是有真相,而不是發現真理)
- follow the faith of church expressed in creeds for baptism 按照教會信仰及信經所表達的方式洗禮
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creed 信經
- Son of the substance of the Father 聖子與聖父同質
- homoousion同性同體
- realization of the CATHOLIC & APOSTOLIC church 實現大公和使徒教會
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condemn the false 譴責錯誤
- council was a court to judge and punish Arius and followers 大公會議一個法庭審判和譴責阿里烏斯和追隨者
- bishops who followed Arius refused and abandoned his teachings and then become members of the council 跟隨阿里烏斯主教們放棄及否定他的教導,然後成為大公會議的成員
- Arius was not invited 阿里烏斯沒有被邀請
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organization 體制
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only bishops vote 唯獨主教有表決權
- about 300 bishops, but number called 318 (gen 14:14) 約 300名主教,但數字記載為318位(創 14:14)
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priests , philosophers etc.. only help in background 祭司,哲學家等....僅至於旁觀者
- they speak to unofficial meetings 他們只能在非正式會議發表
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Constantine only manage the order 康斯坦丁僅能管理秩序
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Eustathios bishop of Antioch head of the council 安提阿主教Eustathios 為會議的主席
- signs first 首先簽屬
- address the emperor 皇帝頒布
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leading theologians 重要的神學
- Alexander bishop of Alexandria 亞歷山大的亞歷山大主教
- Athanasius 亞他那修
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Hosios bishop of Cordova 科爾多瓦主教Hosios
- emperor Constantine 君士坦丁大帝
- Eustathios bishop of Antioch 安提阿優斯達希斯主教
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practical matters of the catholic church 大公教會實際的問題
- common celebration of easter in east west 東方與西方慶祝復活節同日
- about ordinations 關於按立
- about repentance of those who refused christ 對那些曾拒絕基督但悔改者
- priests cannot live with women except family 祭司不能與其他女人生活,除了家人之外
- condemn eunuchism 譴責自宮
- clerics cannot serve out of their jurisdictions 神職人員的服事不能超出其管轄範圍
- clerics must not be greedy 神職人員不能貪婪
- rebaptise heretics Paulacians 重新為異端保羅派洗禮
- no kneel on sunday 星期日不需跪拜
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metropolitanate and bishops 首都總主教和主教
- special role to bishops of Rome, alexandria, Antioch, Jerusalem 特殊的任務在羅馬,亞歷山大,安提阿,耶路撒冷的主教
- Jehovah wittiness 耶和華見證人